Results for 'I. M. Sullivan'

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  1.  23
    The Need for More than Role Relations.I. M. Sullivan - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):269-287.
    This article argues for the necessity of a social group ontology in Confucian ethics. The heart of Confucian ethics is self-cultivation begun in familial relations. Social group categories can disrupt family structures in ways that can only be ignored at a high cost to the well-being of biological family members who do not share the dominant group identities. To make this disruption clear, I will articulate the challenge queer lives pose for classical Confucian self-cultivation. This discussion will give rise to (...)
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  2. 4. A Version of the Picture Theory.Peter M. Sullivan - 1997 - In Wilhelm Vossenkuhl (ed.), Ludwig Wittgenstein: Tractatus Logico-Philosophicus. Berlin: Wiley-VCH. pp. 89-110.
    0. My aims in this paper are largely expository: I am more interested in presenting the picture theory than deciding its truth. Even so, I hope that the arguments by which I develop the theory will do something to support it, since I believe that what I will present as Wittgenstein's view is indeed the truth. This is not an admission of insanity, though some things that have been thought intrinsic to the picture theory are things it would be insane (...)
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  3.  12
    Counting to Infinity: Does Learning the Syntax of the Count List Predict Knowledge That Numbers Are Infinite?Junyi Chu, Pierina Cheung, Rose M. Schneider, Jessica Sullivan & David Barner - 2020 - Cognitive Science 44 (8):e12875.
    By around the age of 5½, many children in the United States judge that numbers never end, and that it is always possible to add 1 to a set. These same children also generally perform well when asked to label the quantity of a set after one object is added (e.g., judging that a set labeled “five” should now be “six”). These findings suggest that children have implicit knowledge of the “successor function”: Every natural number, n, has a successor, n (...)
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  4. What is Squiggle? Ramsey on Wittgenstein's Theory of Judgement.Peter M. Sullivan - 2005 - In Hallvard Lillehammer & D. H. Mellor (eds.), Ramsey's Legacy. Oxford University Press.
    At the age of 20, and fresh from his undergraduate studies in mathematics, Ramsey set about writing what would be his first substantial publication, his 1923 Critical Notice of Wittgenstein’s Tractatus. It is hard for modern students of that book, who negotiate its obscurities with generations of previous commentary to serve as guides, to appreciate the task Ramsey confronted; and, to the extent that one can appreciate it, it is hard not to feel intimidated by the brilliance of his success. (...)
     
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  5. On Trying to be Resolute: A Response to Kremer on the Tractatus.Peter M. Sullivan - 2002 - European Journal of Philosophy 10 (1):43-78.
    A way of reading the Tractatus has been proposed which, according to its advocates, is importantly novel and essentially distinct from anything to be found in the work of such previously influential students of the book as Anscombe, Stenius, Hacker or Pears. The point of difference is differently described, but the currently most used description seems to be Goldfarb’s term ‘resolution’ – hence one speaks of ‘the resolute reading’. I’ll shortly ask what resolution is. For now, it is enough that (...)
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  6. Simplicity and analysis in early Wittgenstein.Peter M. Sullivan - 2003 - European Journal of Philosophy 11 (1):72–88.
    But logic as it stands, e.g. in Principia Mathematica, can quite well be applied to our ordinary propositions; e.g. from ‘All men are mortal’ and ‘Socrates is a man’ there follows according to this logic ‘Socrates is mortal’, which is obviously correct, even though I equally obviously do not know what structure is possessed by the thing Socrates or the property of mortality. Here they just function as simple objects.
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  7.  46
    Moral Relativism and Chinese Philosophy: David Wong and His Critics ed. by Yang Xiao and Yong Huang.Ian M. Sullivan - 2016 - Philosophy East and West 66 (4):1381-1385.
    David B. Wong’s 2006 monograph, Natural Moralities: A Defense of Pluralistic Relativism,1 presents and defends a sophisticated and nuanced form of moral relativism that has been in development since his 1984 work, Moral Relativity. The present volume, Moral Relativism and Chinese Philosophy, is a collection of six critical essays focused on Natural Moralities, which are followed by Wong’s responses to each of his critics. I see the greater contribution of this volume, when we consider the title’s conjuncts, to be the (...)
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  8.  30
    The Achievement of Isaac Bashevis SingerThe American Art Journal, I, Spring 1969Antonio Banfi e il pensiero contemporaneoBaertling, Discoverer of Open FormThe Notebooks for a Raw YouthAfter the Hunt: William Harnett and Other American Still Life Painters, 1870-1900ArchitectureThe Music MerchantsProfiles in Literature: James JoyceRobert Henri and His Circle. [REVIEW]Ellen Laing, Marcia Allentuck, L. A. Fleischman, M. Esterow, Antonio Banfi, T. Brunius, F. Dostoevsky, E. Wasiolek, Alfred Frankenstein, S. Gauldie, M. Goldin, A. Goldman, William I. Homer, R. Liddell, Richard Neutra, Gert von der Osten, Horst Vey, N. J. Perella, James B. Pritchard, Theodore Shank, Michael Sullivan & Dominique Darbois - 1970 - Journal of Aesthetics and Art Criticism 28 (3):407.
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  9.  13
    Damn Great Empires! William James and the Politics of Pragmatism by Alexander Livingston.Shannon Sullivan - 2019 - Transactions of the Charles S. Peirce Society 55 (2):209-213.
    I admit that when I think of pragmatism’s contributions to political philosophy, I primarily think of Jane Addams and John Dewey. Their contributions to democratic theory and practice have been extremely important in the United States, Europe, and elsewhere, so much so that “pragmatist politics” and “Deweyan democracy” are virtually synonymous. I also think of W.E.B. Du Bois’s criticisms of anti-Black racism and white supremacy in the United States and across the globe. In any case, my first instincts have never (...)
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  10.  35
    Manual of Catholic Medical Ethics: Responsible Healthcare from a Catholic Perspective, edited by W. J. Eijk, L. M. Hendriks, J. A. Raymakers, and John I. Fleming. [REVIEW]Ezra Sullivan - 2015 - The National Catholic Bioethics Quarterly 15 (4):784-788.
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  11.  54
    The diffusiveness of intention principle: A counter-example.Joseph M. Boyle & Thomas D. Sullivan - 1977 - Philosophical Studies 31 (5):357 - 360.
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  12.  26
    Ethical concerns of staff in a rehabilitation center.Jenny M. Young & William J. Sullivan - 2001 - HEC Forum 13 (4):361-367.
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  13.  17
    The Value of Palliative Care.Jos V. M. Welie, William F. Sullivan & John Heng - 2016 - The National Catholic Bioethics Quarterly 16 (4):657-662.
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  14.  44
    Risk of disclosure of participating in an internet-based HIV behavioural risk study of men who have sex with men.C. M. Khosropour & P. S. Sullivan - 2011 - Journal of Medical Ethics 37 (12):768-769.
    As the frequency of internet-based research has increased, it is important for researchers to consider how the conditions in which data are collected may influence the risks to participants. In particular, because internet-based data collection often occurs outside a clinical or research setting, there may be unintentional disclosures of a participant's involvement in a research study of which the researcher is unaware. The current analysis examined the responses of men who have sex with men participating in an internet-based HIV behavioural (...)
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  15.  39
    Brill Online Books and Journals.Henk J. M. Schoot, Thomas Sullivan, William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
  16.  37
    The principle of alternate possibilities and 'ought' implies 'can'.I. M. Schnall - 2001 - Analysis 61 (4):335-340.
  17. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  18.  79
    An examination of Plato's doctrines.I. M. Crombie - 1962 - New York,: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  19.  76
    Consciousness and time.I. M. Glynn - 1990 - Nature 348:477-79.
  20.  24
    Anonymous Temporality and Gender: Rereading Merleau-Ponty.Megan M. Burke - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):138-157.
    In lieu of an abstract, here is a brief excerpt of the content:Anonymous Temporality and Gender:Rereading Merleau-PontyMegan M. BurkeThis Essay Provides a Feminist reading of Merleau-Ponty’s notion of anonymity in order to show that it is a critical resource for a feminist account of gender. For Merleau-Ponty, anonymity is a structure of temporality that is prior to the cogito; it is a time that actualizes the reflective self. It gestures away from ontological commitments rooted in presence and calls attention to (...)
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  21. Formale Logik.I. M. BOCHENSKI - 1956 - Revue de Métaphysique et de Morale 62 (1):104-105.
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  22.  94
    The Problem of Universals.I. M. Bochenski, Alonzo Church & Nelson Goodman - 1956 - Philosophical Review 67 (3):421-424.
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  23.  22
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  24.  4
    Towards a Structural Analysis of Discussions.I. M. Schlesinger - 1974 - Semiotica 11 (2).
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  25.  21
    Systematic Theology.I. M. Crombie & Paul Tillich - 1960 - Philosophical Review 69 (3):407.
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  26.  28
    Tragic Error.I. M. Glanville - 1949 - Classical Quarterly 43 (1-2):47-.
    In his discussion of the tragic act in Poet. 14. 1453b15 ff. Aristotle separates the pity which we feel at mere suffering from pity roused by the way in which this suffering is or will be brought about. The revenge of an enemy is not in itself pitiable. We pity, if victim and agent are closely related to one another as members of the same family, but only if the action is of a certain kind. Four possible ways of presenting (...)
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  27.  6
    Plato's REPUBLIC: A Philosophical Commentary.I. M. Crombie - 1964 - Philosophical Quarterly 14 (57):368-370.
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  28.  17
    A Commentary on Plato's MENO.I. M. Crombie - 1970 - Philosophical Quarterly 20 (78):78-79.
  29.  18
    Note on ΠΕΡιΠΕΤΕιΑ.I. M. Glanville - 1947 - Classical Quarterly 41 (3-4):73-.
    THE object of this note is to draw attention to a suggestion made by the late Professor F. M. Cornford, in the course of a paper read to the Oxford Philological Society some years ago.
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  30.  33
    On the Syntactical Categories.I. M. Bochenski - 1949 - New Scholasticism 23 (3):257-280.
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  31.  16
    Dialogue and Dialectic: Eight Hermeneutical Studies on Plato.I. M. Crombie - 1983 - Noûs 17 (2):330-333.
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  32. On Analogy.I. M. Bochenski - 1948 - The Thomist 11:424.
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  33.  69
    Coevolution of neocortical size, group size and language in humans.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):681-694.
    Group size is a function of relative neocortical volume in nonhuman primates. Extrapolation from this regression equation yields a predicted group size for modern humans very similar to that of certain hunter-gatherer and traditional horticulturalist societies. Groups of similar size are also found in other large-scale forms of contemporary and historical society. Among primates, the cohesion of groups is maintained by social grooming; the time devoted to social grooming is linearly related to group size among the Old World monkeys and (...)
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  34.  16
    Platonic Love.I. M. Crombie - 1964 - Philosophical Quarterly 14 (54):91-92.
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  35. A note on incompleteness and heterologicality.Peter M. Sullivan - 2003 - Analysis 63 (1):32–38.
  36. The Problem of Universals. A Symposium.I. M. Bocheński, A. Church & N. Goodman - 1961 - Studia Logica 11:233-235.
     
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  37.  5
    Faith and Reason.I. M. Crombie - 1984 - Philosophical Quarterly 34 (134):76-78.
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  38. Albert Einstein's Special Relativity: Emergence (1905) and Early Interpretation (1905-1911).I. M. MILLER - 1981
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  39.  8
    The energy of formation of Schottky defects in ionic crystals.I. M. Boswarva & A. B. Lidiard - 1967 - Philosophical Magazine 16 (142):805-826.
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  40.  6
    Gustav Theodor Fechner.I. M. Bentley - 1902 - Philosophical Review 11 (2):210-210.
  41. What is the politics of difference? Reply.I. M. Young - 2002 - Political Theory 30 (2):282-288.
  42. Understanding the man Jesus, a historical-sociological approach.I. M. Zeitlin - 1990 - Ultimate Reality and Meaning 13 (3):164-176.
     
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  43.  2
    Ruḣiĭ olam: zhaḣolat va kamolot.I. M. Zhabborov - 1988 - Toshkent: "Ŭzbekiston".
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  44. Iz filosofskogo nasledii︠a︡ narodov Blizhnego i Srednego Vostoka.I. M. Muminov & M. M. Khairullaev (eds.) - 1972 - Tashkent,: "Fan,".
  45.  21
    Axiological aspects of moral and legal decision-making.I. M. Hoian - 2019 - Anthropological Measurements of Philosophical Research 16:66-77.
    Purpose. The study seeks to clarify the preconditions for moral and legal decision-making based on the identification of axiological foundations that correlate with the moral perceptions of good and evil and psychological phenomena such as emotions. Theoretical basis of the study is to apply comparative, axiological, systemic methods. This methodological approach allows us to analyze and disclose the essence of the process of moral and legal decision-making on the basis of certain axiological prerequisites and enables to substantiate the connection between (...)
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  46.  7
    God and Philosophy.I. M. Crombie - 1968 - Philosophical Quarterly 18 (71):184-185.
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  47.  19
    The right to education.I. M. M. Gregory - 1973 - Journal of Philosophy of Education 7 (1):85–102.
    I M M Gregory; The Right to Education, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 85–102, https://doi.org/10.1111/j.1467-9752.197.
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  48.  19
    On the Categorical Syllogism.I. M. Bochenski - 1950 - Journal of Symbolic Logic 15 (2):140-141.
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  49.  7
    Plato, the midwife's apprentice.I. M. Crombie - 1965 - Westport, Conn.: Greenwood Press.
    In Plato’s Theaetetus , Socrates is portrayed as a midwife to the intellect, a metaphor for his task as a dialectician as he seeks to help give birth to wisdom. Thus it is that the author refers to Plato as the midwife’s apprentice. This volume represents an attempt to provide a more manageable account of the author’s two volume magnum opus, An Examination of Plato’s Doctrines . An accessible and lucid introduction to Plato’s ideas is provided which nonetheless challenges traditional (...)
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  50.  1
    Priroda intuit︠s︡ii.I. M. Morozov - 1990 - Minsk: "Universitetskoe".
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